The Decalogue

      Lent is a appropriate time of year for us to pause and examine our lives with the intent of finding ways we can lessen the barrier between ourselves and God. One of the most common ways this is done is by engaging in the spiritual practice of conducting a self examination of conscience. While there are many ways of doing this, as Episcopalians, many of us will find ourselves reciting the Decalogue in our worship. (BCP p.350  or p.317). Using these commandments as a guide, and expanding upon them, is an excellent way of doing the real spiritual work of  preparing ourselves for the gift of God's love and grace in our Easter celebrations. Below is a guile for this from an unknown source. May it bring you freedom sins known and unknown and a deeper and richer understanding of the depth of God's mercy.

The First Commandment: I am the Lord your God; you shall not have strange gods before me.

Do we truly love God above all, or do we sometimes give greater importance to things of this world: money, image, looks, clothes, popularity or selfish desires?

Do we claim to have good values, but often bend or abandon them in order to fit in and be "part of the group?"

Do we turn to God in thankful prayer, or do we pray mostly when we want something?

Do we really want to be transformed by the will of God, or do we just use our religion in order to "look" like good Christian people?

---

The Second Commandment: You shall not take the name of the Lord in vain.

Do we show disrespect for God's name by misusing it out of frustration or anger or to look "tough" to others?

Do we hesitate to mention God's name in appropriate situations, in conversations with friends and family members?

Do we continue to learn about God by paying attention in Church, Christian Education and through reading the Holy Scriptures?

---

The Third Commandment: Remember to keep holy the Lord's day.

Do we come to Church to celebrate the Eucharist on Sundays and Holy Days? Do we attend Church only when it is convenient or when it will make us "feel good?"

Do we participate in the Eucharist by praying and singing, or do we simply sit as spectators and wait to be entertained?

Do we pay close attention to the Word of God and open ourselves to God's call to allow His word to take effect in our lives?

---

The Fourth Commandment: Honor your father and your mother.

Do we help bring peace and happiness to our families, or are we disrespectful of others and a source of hurt and division for those who are closest to us?

As parents, are we generous and patient with our children? Do we spend time with them and give them the attention they need? Do we set responsible limits for them and make sure they follow rules that will help them grow into responsible adults?

Are we willing to say "no" to our children, or are we more likely to ignore problem behavior and hope it will "go away?"

Do we listen to our children carefully and treat them with respect?

As children, are we loving, respectful and obedient to our parents? Do we appreciate the many sacrifices they make for us? Do we say "Thank you" and "I love you" often enough?

Do we do our chores without being asked, or do we wait for our parents to become upset before we move away from what we are doing?

Do we listen to our parents' reasoning when they say "no" to us?

---

The Fifth Commandment: You shall not kill.

Have we injured another person through carelessness or fighting?

Have we placed ourselves or others in danger because of reckless use of alcohol or other drugs? Have we caused difficulties for ourselves or others because of their use?

Have we risked our lives by driving or riding with someone under the influence alcohol or other drugs?

Do we strive to forgive those who have hurt us, or do we hold on to resentment and desire for revenge?

Do we use our powers of influence well, especially our voting rights, in order to fight war, oppression, abortion and injustice, or do we allow those evils to continue by our apathy and our silence?

Have we been violent or abusive either in action or in speech? Have we been verbally abusive to our children or other family members?

Do we share what we have with those in need? Do we support the life and mission of the Church by responsible stewardship - sharing our time, talent and treasure?

Do we bring our Christianity to every day situations, or do we stand on the sidelines and complain about every flaw we can detect in others?

---

The Sixth Commandment: You shall not commit adultery.

Do we respect the dignity of the human body and the holiness of Christian marriage? Do we show that respect in our speech, or are crude language and jokes often part of our conversations?

Do we understand and appreciate the gift of our sexuality as a means of expressing our love [and God's love] in the Sacrament of Marriage?

Have we been faithful to our marriage, priestly or religious vows? Do we keep our commitments simply because we said we would, or do we seek to nourish ourselves and others through our lifetime commitments?

Have we encouraged others to sin by our failure to maintain good moral standards?

---

The Seventh Commandment: You shall not steal.

Do we respect the property of other people? Have we stolen, damaged or vandalized the property of others?

Have we cheated at work or in school? Have we encouraged others to sin by pressuring them into helping us cheat?

Are we honest and hardworking in school and at work?

Are we faithful to our promises? Can we be trusted?

---

The Eighth Commandment: You shall not bear false witness against your neighbor.

Have we lied to stay out of trouble or to avoid a difficult situation?

Do we gossip about others? Have we damaged the reputation of another person by exaggeration or making up stories about them?

Can we be trusted with a secret?

Do we stand up for those unjustly accused, or are we merely a channel through which rumors pass, whether or not they are true?

---

The Ninth Commandment: You shall not covet your neighbor's wife.

Have we weakened or damaged our marriage commitment through our obsession with another person?

Do we respect the commitments of others and help them remain faithful to their promises?

Do we treat our marriages casually in our conversations and attitudes? Have we said or done anything which made a mockery of our sacred promises?

---

The Tenth Commandment: You shall not covet your neighbor's goods.

Are we satisfied with what God has given us, or are we jealous of those who seem to have more?

Do we try to prove we are better than others by bragging or buying more things?

Do we appreciate our own good qualities, or do we constantly compare ourselves with others and become resentful or bitter?

Do we cope well with the problems that confront us and maintain our Christian hope in spite of hard times and difficulties?

Do we truly "seek first the Kingdom of God" in our lives and place our trust in Him?

Do we reflect the peace, hope and joy of a people redeemed and made holy by the Blood of Christ?

Millennials, the Church, and Technology

If you take the time to watch the video above you will realize that Simon Sinek knows his stuff. Maybe you have seen him before in THIS VIDEO where he manages to precisely define a successful DNA structure of any company.  Once again Simon hits the nail on the head of a major issue companies are dealing with in our society.

However, if we take the time to look beyond the corporate theme in the video we can see a number of implications and opportunities for the church. Simon is saying that millennials, and indeed many of us, need to figure out how to put down our cell phones and technology and learn (or re-learn) how to connect to one another in face to face conversation. In fact, he goes beyond suggesting the real benefits of human interaction to say that failing to regulate our social connections through technology can be dangerous.

As a priest I have not only experienced this damaging artificial social life in dealing with millennials but with many people who enter our community. The reason for this is that Colorado Springs, as anyone who lives here can tell you, has a high turn over rate with our population. People are constantly moving in and out of our community. That is, by itself, a significant factor for a lack of personal social connection, but it is further compounded in northern Colorado Springs, where St. Michael's is located. Things are worse in this end of town because, like many places, there is no community center. Northern Colorado Springs, is simply a town of very nice strip malls and grocery stores. What this means is, that once you move into this area, its difficult to get to know anyone without making a real effort.

It is in this culture that the church has an opportunity to help people manage this real social disconnect.  The reason the church can help is because, more than any other origination, the church can help people enter into deep, meaningful relationships with other people. This is done, of course, through small group ministry and the many social gatherings churches offer. In addition, the church also has the antidote to this disease, by way of its connection to the divine. After all, what could more opposite of the dopamine producing high of a Facebook "like" than the deep abiding connection to God we get through contemplative prayer or corporate worship.

I say all of this to both inform and inspire my fellow church going Christians to seek out people in our community who in need of what we take for granted. We need to help people understand the deeply valuable and healthy spiritual connections we have with our brothers and sisters in Christ in our churches. Finally, and perhaps more importantly, we need to help people who are suffering this loneliness, find the fullness of their humanity in the source of divine love with God.

A Shoot from the Stump

From 605 B.C. to 586 B.C. a period of 19-20 years, were some of the most horrific in the history of the Jewish people. Before this time, the Jewish people were prosperous. In recent memory was the time of King Solomon and all his riches. Crops were fertile, people’s bellies were filled, and families prospered. It was in this time that the Babylonians struck Judea. In three waves over two decades they descended with their superior armies and ravaged the land, destroyed Jerusalem, burned Solomon’s temple, killed thousands upon thousands, and those they didn’t kill they hauled off into slavery. When they were finished, the holy land was left a void, barren, wasteland of death. To make matters worse, the linage of King David, to whom God had covenanted that his line would rule over Judea forever, had been ended by this murderous foe.

It is into this scene of despair and horror that the prophet Isaiah writes his visions. A shoot shall spring forth from the stump of Jesse. Jesse, was of course the father of King David. Isaiah now prophesies that a shoot shall come forth like a flower springing up from the ground scorched after a fire. A shoot of hope. Light in the darkness. Isaiah doesn’t know how this will happen but he knows it will happen. And he knows this person on who all their hope will be laid will be different. This person will not judge by what he sees or hears. This person will not be like other people, he will have a wisdom and a connection to God that we can’t understand. This person will not just restore Israel, he will user in an era of profound peace. This new era will not just bring about an end to war but an end to the brokenness of our world. An end to violence, disease and death. The lion and the lamb will lay down together. This person will not only bring hope but he will bring about eternal restoration, eternal love, and peace.

Of course, we know that the person Isaiah is speaking about is none other than Jesus of Nazareth. As followers of Jesus then we ought to ask ourselves how we can be like the vision Isaiah. How can we be the shoot that comes forth from the stump? How can we see without our eyes and hear without our ears?

One way of doing this is to live into our calling to be in a constant state of awareness that the world is not what it seems. Christians are called to see beyond matter and physics to the realm of the spiritual. The realm of God where love and grace and holiness abide and emanate into our world. And when we are able to experience that reality, we cease to be small helpless creatures, insignificant in the grandness of the cosmos and in the deepness of time. Instead we become part of something much greater. We become part of the fullness of God. We become part of God’s reality, God’s kingdom, God’s infinite love. And when we show that love to the world we really can be that shoot from the stump, we really can be one who sees and hears differently from those around us. One full of wisdom and grace.

Advent

As we near the end of the month of November our attention turns to the holiday season. Thanksgiving, Christmas, and the New Year will soon be upon us. Planning for festivities to come is not only a cultural necessity but can have a spiritual benefit for us as well. The spiritual side of our holiday preparation can be found in the concepts of hope and expectation. As Christians, we are a people of hope and longing. We hope that the peace of Christ will one day reign on earth as it does in heaven. We long for the day that Christ will return and restore our reality to the blessed peace it once was at creation.

There are many traditions in this season of longing and waiting. In times past Advent was a more penitential season where, like lent, people waited in fasting and self-denial. In stark contrast, today we have the Advent calendar, where we comfort ourselves in the waiting with rationed portions of daily chocolate. Still other traditions people observe are to pour themselves into all those holiday plans. People send cards, have holiday parties, travel to see family, purchase gifts, and so much more.

This year as you go about with all the activity of the holidays, think about what you are really preparing for in the arrival of Christ. In all your holiday plans, have you included any spiritual preparation? This year why not take some time to think and pray about what we ought to be doing if we really knew Christ’s return was imminent. How might that change our lives and how can we use that thinking to draw us closer to Him who we will one day see again.

May God be with you in this season of waiting and expectation. 

St. Michael's New Gospel Book

Several months ago, on the advice of my spiritual director, I set out to do something creative. After speaking with one of the artists in our congregation, we came up with the idea of a gospel book for the church. Since St. Michael’s style is more wood than metal, we thought working in that medium would be best. The pictures you see in this article of the finished product. I thought it might be fun to share them with people here.

Description:  Gospel books are part of the ancient traditions of the Christian Church. In the past, as well as today, they are often made from a number of materials and are ornate, expressing a number of different aspects of the faith. The gospel book below contains a mold of a carved icon of the Christ Pantocrator, or Almighty. This is one of the oldest icons of the church and depicts Christ holding his gospel. The image reminds us of our patristic past and seems fitting for a gospel book. On the reverse side of the book we find the image of the Celtic cross. Crosses are common on gospel books and this one serves to remind us of the Celtic influence on our tradition. The other inlays are comprised of various woods and are covered in resin. These designs are merely ornamental in nature and connect the book to the architecture in the building for which it was designed.

Unleavened Bread

"Do you not know that a little yeast leavens the whole batch of dough? Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth." (1 Corinthians 5:6b-8)

As Israel fled their enslavement in the land of Egypt they did not have time to prepare all they would need for their journey. One of the things that had to be skipped was adding the yeast to the dough of their bread because they would not have had time to let the bread rise before baking it. In Jewish tradition, this imagery of removing the leaven from the bread during the Passover meal has remained and the symbolism attached to it during Jesus’ day and ours is that the yeast or leaven represents the sin and evil inside us. Therefore, in this passage, we are encouraged not only to remove what is corrupt in us, but to live a life that reflects that absence.

In the church, this imagery of the unleavened bread is also reflected in our Eucharist. This Sunday, as you gather at your church to celebrate the sacrifice of Christ and his resurrection, I hope you will reflect on this passage and all the symbolism that adorns this service. As we meditate on these things and celebrate the risen lord, may we do so with more than just our regular pomp and circumstance, but also with the unleavened bread of sincerity and truth in our heart. 

I Find God on the Golf Course

I find God on the golf course better than I do in church. That phrase, or something like it, seems to be common these days. In fact on my summer vacation I struck up a conversation with a fellow Episcopalian and asked her if she was going to the community bible study where we were staying. Her reply was no. She then went on to tell me she rarely attends church and instead takes a walk in the woods once a week to be close to God.

While it might be simple for clergy like me to dismiss such sentiments as missing the point, perhaps the reason for this growing phenomenon, of finding God in nature as opposed to church, is one that ought to be considered more closely. People, it seems, are not only longing for God but are also feeling disconnected from the natural order of our world. While those two things may be separate from one another they are also closely related. After all, God is the divine creator of all things. God created nature and us as a part of this world. Despite that fact, many people today are completely isolated from the natural world. For instance, we live in climate controlled homes, drive climate controlled cars, and eat food we don't grow or rarely see growing. It seems that so many of our environments are controlled, artificial, or virtual that the natural world is almost alien to us. And if we can't know the world God created for us, how can we know our creator? As we consider that reality, it’s no wonder people need nature as a first step in their spiritual lives. However, to simply stop with the love, beauty, and glory we see of God in nature is to dramatically short change ourselves. For if we stop with the natural revelation of God we may never really know the divine revelation waiting for us in the life, death, and resurrection of Jesus Christ.

It is the knowledge of that divine revelation which gives us a greater hope, joy, and faith than nature ever can. For this reason the church spends a great deal of time seeking to grow closer to God by learning more about him. Through learning more about God we come to find a deeper need for meaningful worship. In learning more about God we enrich our theology, expand our ability to pray, and deepen our commitment to healing our broken world.